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Author: Joanne DeCaro

Rhetorical Intertextualities of M. R.’s The Mothers Counsell, or Live Within Compasse

Rhetorical Intertextualities of M. R.’s The Mothers Counsell, or Live Within Compasse

This post is part of a series authored by our collaborators on the Intertextual Networks project. For more information, see here.  By Dr. Elizabeth Ann Mackay, University of Dayton My project for the Women Writers Project explores an oft-cited, but rarely studied, mother’s advice book: M. R.’s The Mothers Counsell, or Live Within Compasse (1631). Compared to other seventeenth-century mother’s advice books, blessings, and legacies, such as Dorothy Leigh’s The Mothers Blessing, Elizabeth Clinton’s The Countesse of Lincolnes Nurserie, and Elizabeth Joceline’s The…

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Food History and Auto-Intertextuality in Delarivier Manley’s Letters Written by Mrs Manley

Food History and Auto-Intertextuality in Delarivier Manley’s Letters Written by Mrs Manley

This post is part of a series authored by our collaborators on the Intertextual Networks project. For more information, see here.  By Dr. Cassie Childs, University of South Florida My project for Intertextual Networks involves creating a digital exhibit that examines the intertextuality between Delarivier Manley’s Letters Written by Mrs Manley (1696), food history, archival manuscripts, and Manley’s later writing, both fiction and non-fiction. The project will develop in two stages: the first phase will engage with material history by annotating the primary text…

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“Day of DH” Snapshots of Our Daily Lives

“Day of DH” Snapshots of Our Daily Lives

The Women Writers Project is proud to host our local Digital Scholarship Group “Day of DH” post this year. “Day of DH” provides an opportunity for members of the DH community to share “day in the life” vignettes with each other. For more information about “Day of DH,” please view the official site and you can follow the twitter hashtag #DayofDH.  I hope these snapshots offer a fun array of some of the people, activities, and work that comprises the DH community at Northeastern. Julia Flanders, Director…

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Cavendish X Molière: Braiding The Politics of Inter-Gender Dialogue

Cavendish X Molière: Braiding The Politics of Inter-Gender Dialogue

This post is part of a series authored by our collaborators on the Intertextual Networks project. For more information, see here.  By Arnaud Zimmern, Ph.D. Candidate in English, University of Notre Dame Were it but for matters of language—that Margaret Cavendish’s French was, like Molière’s English, non-existent—the titular resonance between her 1662 The Female Academy and his 1662 L’Ecole des femmes would defy coincidence. Similarly, the ambitions for all-female education and for celibate female autonomy at stake in her 1668 The Convent…

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Intertextual connections in An Collins’s Divine Songs and Meditacions: poetry versus prose

Intertextual connections in An Collins’s Divine Songs and Meditacions: poetry versus prose

This post is part of a series authored by our collaborators on the Intertextual Networks project. For more information, see here.  By Jenna Townend, Ph.D. Candidate in English, Drama, and Publishing, Loughborough University My collaborative work with the Intertextual Networks project takes the form of an investigation into how quantitative network analysis can help us map intertextual practices and influences in the poetry of the seventeenth-century writer, An Collins. Her collection of devotional poems, Divine Songs and Meditacions (1653), is the only…

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Women Writers and Print Networks in Eighteenth-Century England

Women Writers and Print Networks in Eighteenth-Century England

This post is part of a series authored by our collaborators on the Intertextual Networks project. For more information, see here.  By Kate Ozment, Texas A&M University My project for the Intertextual Networks traces the material links between women writers in the long eighteenth century in England—their publishers. We have long discussed how significant numbers of women made their way into the literary side of the print market after the Restoration of Charles II. We have also begun to outline with more certainly…

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‘To the most distant Parts’: Reading and writing about the world in The Female Spectator

‘To the most distant Parts’: Reading and writing about the world in The Female Spectator

This post is part of a series authored by our collaborators on the Intertextual Networks project. For more information, see here.  By Samuel Diener, Ph.D. Candidate in English, Harvard University In the November 1744 issue of her periodical The Female Spectator, the novelist and essayist Eliza Haywood writes: What Clods of Earth should we have been but for Reading? —How ignorant of every thing but the Spot we tread upon? —Books are the Channel through which all useful Arts and Sciences are conveyed:…

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R, Voyant, and the Search for Computational Delicacy in an Early Modern Corpus

R, Voyant, and the Search for Computational Delicacy in an Early Modern Corpus

This post is part of a series authored by our collaborators on the Intertextual Networks project. For more information, see here.  By Amanda Henrichs, Institute for Digital Arts and Humanities, Department of English, Indiana University My contribution to the Intertextual Networks takes up the literary and historical relationships between Lady Mary Wroth (1587–1651) and her aunt Mary Sidney-Herbert (1561–1621). These two women are members of the Sidney family, one of the most influential families in English literature and politics for over 200 years…

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Radical Love at the Colored Conventions Transcribe-A-Thon

Radical Love at the Colored Conventions Transcribe-A-Thon

The staff of the Women Writers Project was proud to add our support to the Colored Conventions Transcribe-A-Thon in honor of Frederick Douglass’ birthday and Black History Month, hosted by The Colored Conventions Project (CCP) at the University of Delaware. We joined universities across the country in transcribing the minutes of the colored conventions. The conventions were historic gatherings of African-American leaders; they began in 1830 and continued until well after the Civil War. Although Douglass was born into bondage, and…

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Lanyer’s appropriation of the stabat mater in Salve Deus Rex Judaeorum

Lanyer’s appropriation of the stabat mater in Salve Deus Rex Judaeorum

This post is part of a series authored by our collaborators on the Intertextual Networks project. For more information, see here.  By Megan Herrold, University of Southern California In my project for Intertextual Networks, I trace the use to which early modern women writers put misogynistic conventions. I’m particularly interested in women’s appropriation of female archetypes that are charged with centuries of societal ambivalence. One such example is Aemilia Lanyer’s use of the stabat mater tradition in her 1611 poem, Salve Deus Rex…

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